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La « lettre Milawata » (CTH 182) fait partie des textes de la correspondance de la cour royale des Hittites.
, La Carta de Milawata o de Millawanda ( 182 … La Carta de Milawata o de Millawanda ( 182) es una correspondencia diplomática de un rey hitita de Hattusa a un estado vasallo de Anatolia occidental, datada en la segunda mitad del siglo XIII a. C. El nombre de la carta hace referencia a la ciudad de Mileto, llamada Millawanda en licio y Milawata en hitita. Millawanda en licio y Milawata en hitita.
, The Milawata letter (CTH 182) is an item o … The Milawata letter (CTH 182) is an item of diplomatic correspondence from a Hittite king at Hattusa to a client king in western Anatolia around 1240 BC. It constitutes an important piece of evidence in the debate concerning the historicity of Homer's Iliad. The reason for its title "Milawata letter" is that it mentions that both parties to the letter had campaigned on the borders of Milawata; it also mentions the city Atriya, elsewhere known as a dependent of "Millawanda". Millawanda and Milawata are accepted as ancient names for Miletus. The letter demands that the client resolve a dispute over hostages, turn over fugitives from Hittite justice, and turn over a pretender from Wilusa to a Hittite envoy so that the Hittites can reinstall him as king there. The letter reminds the recipient that the recipient's father had turned against the Hittite king. The Hittite king then installed the recipient as king in place of that one's father. It also mentions that the recipient's domain is on the coast. However, since it covers events from Wilusa to Milawata, and since the current understanding is that this implies Troy to the north, down to Miletus in the south, it must be deduced which domain this should be. Both the Kingdom of Mira and the Seha River Land were carved out of the coastal state and alliances of Arzawa, and both had rulers in the late 14th century BC which rebelled against Hatti. Of what is known of Mira and the Seha River Land, the best match is Kupanta-Kurunta of Mira. When Manapa-Tarhunta of the Seha River Land joined Uhha-Ziti's revolt against Mursili II around 1320 BC, he did rather little himself; and Manapa-Tarhunta remained quiet after Mursili forgave him. By contrast, Mashuiluwa of Mira rebelled and incited Pitassa into revolt in c. 1310. After this, Mursili deposed Mashuiluwa and elevated Mashuiluwa's nephew and adopted son Kupanta-Kurunta (who was Mursili's nephew as well). In a subsequent treaty, Mursili agreed to cede Kuwaliya to Kupanta-Kurunta, which had as a border the Astarpa (Meander?) river — which Mursili mentioned in his annals as close to "Millawanda"; the Milawata border also features in the Milawata letter. Lastly, although this is an "argument from convenience", Kupanta-Kurunta is known to have lasted as monarch into the reign of Hattusili III (1265–1235 BC), which allows for multiple candidates for authorship on the Hittite side; assuming that the treaty between Muwatalli II (1295–1272 BC) and Alaksandu of Wilusa has not erred (but note Beckman's footnote in Hittite Diplomatic Texts), Manapa-Tarhunta died before that treaty (that is, before c. 1280 BC). Like the Manapa-Tarhunta letter (c. 1295 BC) and the Tawagalawa letter (c. 1250 BC), the Milawata letter mentions the infamous adventurer Piyama-Radu; but as a figure of the past. The very name "Milawata" seems to be a later development, on its way to becoming the "Mil[w]atos" of the Linear B / LHIIIB tablets of Pylos and Thebes. The scholarly consensus places the Milawata letter at the tail of this series of letters. Burney (Historical Dictionary of the Hittites, 2006) and Bryce (Kingdom of the Hittites, 2005) attribute the Milawata letter to Tudhaliya IV writing to a later king of Mira. If so, the letter's references to the events in which Kupanta-Kurunta and Mursili II participated are meant to evoke their dynasties rather than the actual characters, or else parallel events from a later period (which would however remove some of the above arguments for placing the letter at Mira).arguments for placing the letter at Mira).
, La cosiddetta Lettera di Millawata è una m … La cosiddetta Lettera di Millawata è una missiva inviata attorno al 1225-1220 a.C. da un imperatore Ittita ad un vassallo dell'occidente anatolico. È così chiamata perché tra gli argomenti che tratta vi è la definizione dei nuovi confini dello stato di Millawata/Mileto, stabiliti in accordo tra mittente e destinatario. È ritenuta assai importante dagli studiosi in quanto fonte di altre innumerevoli notizie sulla situazione politica contemporanea dell'Anatolia. Il testo bilingue, redatto in lingua luvia e ittita, segue di qualche decina di anni altre due celebri lettere provenienti dagli archivi reali di Ḫattuša, che trattano argomenti e personaggi identici o strettamente correlati a questa: la Lettera di Manhapa-Tarhunta e la Lettera di Tawagalawa. Il mittente è Tudhaliya IV, terz'ultimo sovrano dell'impero Ittita, in carica dal 1237 a.C. al 1209. Quanto al destinatario, la scelta era inizialmente caduta su Kupanta-Kurunta. In anni più recenti, invece, a seguito della decifrazione dei , la preferenza degli studiosi si è orientata su Tarkasnawa, nipote di Kupanta-Kurunta, e sovrano di Mira coevo di Tudhaliya IV., e sovrano di Mira coevo di Tudhaliya IV.
, Der sogenannte Milawata-Brief (auch Millaw … Der sogenannte Milawata-Brief (auch Millawata-Brief; CTH 182; KUB 19.55 + KUB 48.90 + KBo 18.117) ist ein stark fragmentierter Brief, der in der 2. Hälfte des 13. Jahrhunderts v. Chr. von einem hethitischen Großkönig, sehr wahrscheinlich Tudhalija IV., verfasst wurde. Adressat war ein untergebener Herrscher in Westanatolien, dessen Name sich nicht erhalten hat. Der Brief ist benannt nach der in dem Brief erwähnten Stadt Milawata (= Millawanda, sehr wahrscheinlich Milet), deren Grenzen im Einvernehmen zwischen Absender und Empfänger neu festgelegt worden waren. Anlass des Schreibens scheint vor allem die geplante Rückführung des gestürzten Walmu auf den Thron des hethitischen Vasallenstaats Wiluša zu sein. Der Brief wird in der Forschung als eine der wichtigsten Quellen für die politische Situation des damaligen Westanatolien angesehen. Der in Hethitisch verfasste Brief ist jünger als drei weitere sehr bekannte Dokumente aus den königlichen Archiven von Ḫattuša, die sich mit Themen und Personen befassen, die mit denen im Milawata-Brief identisch sind oder mit ihnen verbunden werden können: der Alaksandu-Vertrag, der Manapa-Tarḫunta-Brief und der . Die derzeit wohl vorherrschende Meinung hält Tarkasnawa von Mira für den wahrscheinlichsten der denkbaren Empfänger, jedoch wird auch oft vertreten, dass der Empfänger in Milawata saß. Einige Wissenschaftler legen sich diesbezüglich nicht fest. Dem Text sind Informationen zu bedeutsamen Entwicklungen und einschneidenden Veränderungen zu entnehmen, die sich während der Spätphase des hethitschen Großreichs im Westen Kleinasiens ereigneten. Obwohl das Land Aḫḫijawa im erhaltenen Text nicht erwähnt wird, zählt der Brief traditionell zu den sogenannten Aḫḫijawa-Texten. So ist ihm als AHT 5 auch ein eigenes Kapitel in Beckman–Bryce–Cline The Ahhiyawa Texts gewidmet. Grund dafür ist vor allem die Erwähnung der Stadt Milawata, die lange unter Oberhoheit von Aḫḫijawa stand, aber auch die Erwähnungen von Pijamaradu und Wiluša, die auch in Texten vorkommen, in denen Aḫḫijawa eine wichtige Rolle spielt.denen Aḫḫijawa eine wichtige Rolle spielt.
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Der sogenannte Milawata-Brief (auch Millaw … Der sogenannte Milawata-Brief (auch Millawata-Brief; CTH 182; KUB 19.55 + KUB 48.90 + KBo 18.117) ist ein stark fragmentierter Brief, der in der 2. Hälfte des 13. Jahrhunderts v. Chr. von einem hethitischen Großkönig, sehr wahrscheinlich Tudhalija IV., verfasst wurde. Adressat war ein untergebener Herrscher in Westanatolien, dessen Name sich nicht erhalten hat. Der Brief ist benannt nach der in dem Brief erwähnten Stadt Milawata (= Millawanda, sehr wahrscheinlich Milet), deren Grenzen im Einvernehmen zwischen Absender und Empfänger neu festgelegt worden waren. Anlass des Schreibens scheint vor allem die geplante Rückführung des gestürzten Walmu auf den Thron des hethitischen Vasallenstaats Wiluša zu sein. Der Brief wird in der Forschung als eine der wichtigsten Quellen für die politische Sr wichtigsten Quellen für die politische S
, La Carta de Milawata o de Millawanda ( 182 … La Carta de Milawata o de Millawanda ( 182) es una correspondencia diplomática de un rey hitita de Hattusa a un estado vasallo de Anatolia occidental, datada en la segunda mitad del siglo XIII a. C. El nombre de la carta hace referencia a la ciudad de Mileto, llamada Millawanda en licio y Milawata en hitita. Millawanda en licio y Milawata en hitita.
, La « lettre Milawata » (CTH 182) fait partie des textes de la correspondance de la cour royale des Hittites.
, The Milawata letter (CTH 182) is an item o … The Milawata letter (CTH 182) is an item of diplomatic correspondence from a Hittite king at Hattusa to a client king in western Anatolia around 1240 BC. It constitutes an important piece of evidence in the debate concerning the historicity of Homer's Iliad. The reason for its title "Milawata letter" is that it mentions that both parties to the letter had campaigned on the borders of Milawata; it also mentions the city Atriya, elsewhere known as a dependent of "Millawanda". Millawanda and Milawata are accepted as ancient names for Miletus.are accepted as ancient names for Miletus.
, La cosiddetta Lettera di Millawata è una m … La cosiddetta Lettera di Millawata è una missiva inviata attorno al 1225-1220 a.C. da un imperatore Ittita ad un vassallo dell'occidente anatolico. È così chiamata perché tra gli argomenti che tratta vi è la definizione dei nuovi confini dello stato di Millawata/Mileto, stabiliti in accordo tra mittente e destinatario. È ritenuta assai importante dagli studiosi in quanto fonte di altre innumerevoli notizie sulla situazione politica contemporanea dell'Anatolia. Il testo bilingue, redatto in lingua luvia e ittita, segue di qualche decina di anni altre due celebri lettere provenienti dagli archivi reali di Ḫattuša, che trattano argomenti e personaggi identici o strettamente correlati a questa: la Lettera di Manhapa-Tarhunta e la Lettera di Tawagalawa.nhapa-Tarhunta e la Lettera di Tawagalawa.
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Surat Milawata
, Carta de Milawata
, Milawata-Brief
, Milawata letter
, Lettera di Millawata
, Lettre Milawata
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