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http://dbpedia.org/ontology/abstract Mid-Pentecost or Midfeast, also Meso-PenteMid-Pentecost or Midfeast, also Meso-Pentecost (from Greek: Μεσοπεντηκοστή); Russian: Преполове́ние Пятидеся́тницы is a feast day which occurs during the Paschal season in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. Mid-Pentecost celebrates the midpoint between the Feasts of Pascha (Easter) and Pentecost. Specifically, it falls on the 25th day of Pascha. At the feast of Mid-Pentecost, a Small Blessing of the Waters is traditionally performed after the liturgy of the feast. Mid-Pentecost is a one-week feast which begins on the 4th Wednesday of Pascha, and continues until the following Wednesday. That is to say, it has an Afterfeast of seven days. Throughout these eight days (including the day of the feast) hymns of Mid-Pentecost are joined to those of the Paschal season. Many of the hymns from the first day of the feast are repeated on the Apodosis (leave-taking of the feast). Although it is ranked as a Feast of the Lord and has an Afterfeast, Mid-Pentecost itself is not considered to be one of the Great Feasts of the church year. The liturgical texts for the feast are found in the Pentecostarion (the liturgical book containing propers for the period from Pascha to Pentecost). There are three Old Testament readings appointed for Vespers; but, uniquely, no Matins Gospel. In some places an All-Night Vigil is celebrated for this feast, though a Vigil is not called for in the Typicon (book of rubrics). At the Divine Liturgy, the reading from the Apostle is Acts 14:6–18. The theme of the feast is Christ as Teacher, based upon the words from the Gospel of the day (John 7:14–30): "Now about the midst of the feast Jesus went up into the temple, and taught...Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself." While the Gospel refers to the Feast of Sukkot (Greek: Σκηνοπηγία), the icon of the feast depicts the young Jesus in the Temple in Jerusalem speaking with the Elders (Luke 2:46–47), the first biblical example of Jesus as teacher (Rabbi). In traditional Orthodox icons of this subject, the figure of Jesus is depicted larger than those of the Elders, showing his superior spiritual status. The Troparion of the Feast hints at the encounter of Jesus with the Samaritan Woman, which will be celebrated on the following Sunday: In the middle of the Feast, O Savior, fill my thirsting soul with the waters of godliness, as Thou didst cry to all: 'If anyone thirst, let him come to Me and drink' (John 7:37). O Christ God, Fountain of our life, glory be to Thee! The scripture verse from John 7, quoted by the Troparion, will be read on the day of Pentecost. Mid-Pentecost, has historically been the Altar Feast of the Cathedral of Hagia Sophia in Constantinople (Istanbul).Hagia Sophia in Constantinople (Istanbul). , Рахманський Великдень (Права середа, Суха середа, Преполовеніє) — традиційне свято, яке відзначають в Україні. Має прадавні дохристиянські корені. Припадає на 25-й день після Великодня. , Le Mercredi de la mi-Pentecôte (P + 24) esLe Mercredi de la mi-Pentecôte (P + 24) est une fête mineure célébrée par les Églises d'Orient – Églises orthodoxes et Églises catholiques de rite byzantin – entre le dimanche du Paralytique (P + 21) et le dimanche de la Samaritaine (P + 28). Dans la pratique contemporaine elle est concélébrée, selon les Églises, soit lors du dimanche du Paralytique soit, plus fréquemment, lors du dimanche de la Samaritaine. Cette fête se situe à la mi-temps de la Résurrection du Christ (Pâques) et de la révélation du Saint-Esprit aux apôtres (Pentecôte). Elle ne célèbre aucun saint ni aucun événement particulier. Pour cette raison, elle a très tôt disparu du calendrier liturgique occidental ; elle est conservée dans le calendrier liturgique oriental. Constantin Andronikof note, dans son ouvrage Le cycle pascal : « La Mi-Pentecôte a perdu sa place dans la vie liturgique, sinon dans le rite oriental. Elle a disparu en Occident (probablement au début du Bas Moyen-Âge). Il est assez caractéristique que l'Évangile du jour (Jean, VII) y ait été reporté au mardi de la 4e semaine du Carême. Le texte scripturaire qui “justifiait” la mi-Pentecôte fut déplacé par Rome à la mi-Carême ; ce qui avait préparé l'Ascension fut interprété comme une annonce de la Passion (« N'est-ce pas celui qu'ils cherchent à faire mourir ? » Jean, VII:25).Et pourtant l'Église y a vu une fête propre (et même avec une octave) et elle en a assez tôt déterminé le sens. Dès la fin du IVe siècle, en effet, Amphiloque d'Iconium lui consacre une homélie qui contient ce remarquable passage : “Le Seigneur est médiateur (mesitès) ; médiane aussi est la fête (mesè kai hè heortè). Car le milieu est toujours assuré par les extrémités.” »est toujours assuré par les extrémités.” » , Преполове́ние (Преполове́ние Пятидеся́тницПреполове́ние (Преполове́ние Пятидеся́тницы, Преполовение Господне, греч. Μεσοπεντηκοστή) — христианский праздник, отмечаемый на 25-й день по Пасхе. Отмечается всеми Православными, а также Восточнокатолическими церквями византийского обряда. Этимологически рус. пол~, полов~, греч. μεσο~, англ. mid~ и т. п. указывают на время празднования: «полпути», середина между Пасхой и Пятидесятницей (днём Святой Троицы).хой и Пятидесятницей (днём Святой Троицы).
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http://dbpedia.org/property/caption The twelve-year-old child Jesus in the temple
http://dbpedia.org/property/celebrations Religious services, festive family meals, blessing of waters
http://dbpedia.org/property/date 25 , --04-29 , --05-26
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http://dbpedia.org/property/significance Celebrates Christ as Teacher
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rdfs:comment Le Mercredi de la mi-Pentecôte (P + 24) esLe Mercredi de la mi-Pentecôte (P + 24) est une fête mineure célébrée par les Églises d'Orient – Églises orthodoxes et Églises catholiques de rite byzantin – entre le dimanche du Paralytique (P + 21) et le dimanche de la Samaritaine (P + 28). Dans la pratique contemporaine elle est concélébrée, selon les Églises, soit lors du dimanche du Paralytique soit, plus fréquemment, lors du dimanche de la Samaritaine. Constantin Andronikof note, dans son ouvrage Le cycle pascal :f note, dans son ouvrage Le cycle pascal : , Mid-Pentecost or Midfeast, also Meso-PenteMid-Pentecost or Midfeast, also Meso-Pentecost (from Greek: Μεσοπεντηκοστή); Russian: Преполове́ние Пятидеся́тницы is a feast day which occurs during the Paschal season in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. Mid-Pentecost celebrates the midpoint between the Feasts of Pascha (Easter) and Pentecost. Specifically, it falls on the 25th day of Pascha. At the feast of Mid-Pentecost, a Small Blessing of the Waters is traditionally performed after the liturgy of the feast. performed after the liturgy of the feast. , Преполове́ние (Преполове́ние Пятидеся́тницПреполове́ние (Преполове́ние Пятидеся́тницы, Преполовение Господне, греч. Μεσοπεντηκοστή) — христианский праздник, отмечаемый на 25-й день по Пасхе. Отмечается всеми Православными, а также Восточнокатолическими церквями византийского обряда. Этимологически рус. пол~, полов~, греч. μεσο~, англ. mid~ и т. п. указывают на время празднования: «полпути», середина между Пасхой и Пятидесятницей (днём Святой Троицы).хой и Пятидесятницей (днём Святой Троицы). , Рахманський Великдень (Права середа, Суха середа, Преполовеніє) — традиційне свято, яке відзначають в Україні. Має прадавні дохристиянські корені. Припадає на 25-й день після Великодня.
rdfs:label Рахманський Великдень , Mercredi de mi-Pentecôte , Преполовение , Mid-Pentecost
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