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Der Semnonenhain ist die Kultstätte der Se … Der Semnonenhain ist die Kultstätte der Semnonen, die in Tacitus' Germania um etwa 100 n. Chr. beschrieben wird. Es handelt sich um eine besondere Form eines heiligen Hains, die auch als Fesselhain oder Fesselwald bezeichnet wird. Tacitus zufolge fand in dem Hain ein Menschenopfer statt. Die Opferung soll ein verbindendes Element der suebischen Stämme gewesen sein. Auch in der Lieder-Edda wird im Zweiten Lied von Helgi dem Hundingstöter ein Fesselhain (Fjöturlund) erwähnt. Zwischen beiden Hainen liegt offenkundig eine Analogie vor, die der Altgermanist Otto Höfler zu beweisen versuchte. Höfler zufolge war das Opfer kein Niedriggestellter, sondern ein Auserwählter, der sein Geschick freiwillig auf sich nahm.er sein Geschick freiwillig auf sich nahm.
, A grove of Fetters (Old Norse: Fjöturlundr … A grove of Fetters (Old Norse: Fjöturlundr) is mentioned in the Eddic poem "Helgakviða Hundingsbana II": Helgi obtained Sigrún, and they had sons. Helgi lived not to be old. Dag, the son of Högni, sacrificed to Odin, for vengeance for his father. Odin lent Dag his spear. Dag met with his relation Helgi in a place called Fiöturlund, and pierced him through with his spear. Helgi fell there, but Dag rode to the mountains and told Sigrún what had taken place.― Helgakviða Hundingsbana II, Thorpe's translation The description is often compared with a section by Tacitus on a sacred grove of the Semnones: At a stated period, all the tribes of the same race assemble by their representatives in a grove consecrated by the auguries of their forefathers, and by immemorial associations of terror. Here, having publicly slaughtered a human victim, they celebrate the horrible beginning of their barbarous rite. Reverence also in other ways is paid to the grove. No one enters it except bound with a chain, as an inferior acknowledging the might of the local divinity. If he chance to fall, it is not lawful for him to be lifted up, or to rise to his feet; he must crawl out along the ground. All this superstition implies the belief that from this spot the nation took its origin, that here dwells the supreme and all-ruling deity, to whom all else is subject and obedient. Due to the resemblance between the two texts, some scholars have identified the deity of the Semnones with an early form of Odin. Others suggest an early form of Týr may have been involved, as he is the Germanic continuation of Proto-Indo-European sky-father '*dyeus', whose cognates are Jupiter and Zeus. Furthermore, Tacitus reports that the Germanic peoples of his age regarded a "Tuisco" or "Tuisto" as the progenitor of mankind, which is sometimes surmised to be a Latinisation of Proto-Germanic '*Tiwaz', which later became "Týr" in Old Norse.z', which later became "Týr" in Old Norse.
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Der Semnonenhain ist die Kultstätte der Se … Der Semnonenhain ist die Kultstätte der Semnonen, die in Tacitus' Germania um etwa 100 n. Chr. beschrieben wird. Es handelt sich um eine besondere Form eines heiligen Hains, die auch als Fesselhain oder Fesselwald bezeichnet wird. Tacitus zufolge fand in dem Hain ein Menschenopfer statt. Die Opferung soll ein verbindendes Element der suebischen Stämme gewesen sein. Auch in der Lieder-Edda wird im Zweiten Lied von Helgi dem Hundingstöter ein Fesselhain (Fjöturlund) erwähnt. Zwischen beiden Hainen liegt offenkundig eine Analogie vor, die der Altgermanist Otto Höfler zu beweisen versuchte. Höfler zufolge war das Opfer kein Niedriggestellter, sondern ein Auserwählter, der sein Geschick freiwillig auf sich nahm.er sein Geschick freiwillig auf sich nahm.
, A grove of Fetters (Old Norse: Fjöturlundr … A grove of Fetters (Old Norse: Fjöturlundr) is mentioned in the Eddic poem "Helgakviða Hundingsbana II": Helgi obtained Sigrún, and they had sons. Helgi lived not to be old. Dag, the son of Högni, sacrificed to Odin, for vengeance for his father. Odin lent Dag his spear. Dag met with his relation Helgi in a place called Fiöturlund, and pierced him through with his spear. Helgi fell there, but Dag rode to the mountains and told Sigrún what had taken place.― Helgakviða Hundingsbana II, Thorpe's translationviða Hundingsbana II, Thorpe's translation
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Semnonenhain
, Grove of Fetters
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