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In the Nyingma Tibetan Buddhist Dharma tea … In the Nyingma Tibetan Buddhist Dharma teachings faith's essence is to make one's being, and perfect dharma, inseparable. The etymology is the aspiration to achieve one's goal. Faith's virtues are like a fertile field, a wishing gem, a king who enforces the law, someone who holds the carefulness stronghold, a boat on a great river and an escort in a dangerous place. Faith in karma causes temporary happiness in the higher realms. Faith is a mental state in the Abhidharma literature's fifty-one mental states. Perfect faith in the Buddha, his Teaching (Dharma) and the Order of his Disciples (Sangha) is comprehending these three jewels of refuge with serene joy based on conviction. The Tibetan word for faith is day-pa (Tib. དད་པ་གསུམ་, dépa sum; Wyl. dad pa gsum), which might be closer in meaning to confidence, or trust. According to Chogyam Trungpa (1939 to 1987), faith means "accepting what is there" or "accepting what has been taught" unselfishly. It is feeling unshakably steady and confident as well as knowing what to cultivate and what to avoid. It means dedication to and conviction in one's own intelligence, which begins to manifest with one's guru, teacher, spiritual friend; this is awakened faith, real faith based on someone else acknowledging your existence. Genuine faith is without expectations, it is developed with renunciation. Emptiness is based on faith, with the idea of not getting anything in return. Right faith develops trust in all sentient beings who are worthy to be objects of compassion. Faith in knowing the right path based on actual experience, one has a sense of being with forward vision, it also involves delightfulness and the first perception. In the Nyingma "Vast Expanse Heart Essence" preliminary teachings, teacher Patrul Rinpoche (1808–1887) has faith preceding refuge. It is the first step opening the refuge gateway to the three jewels of faith: Buddha, Dharma, and Sangha. It is also the first of the seven noble signs of wealth (faith with the six perfections). Having the ability to turn to the Dharma is the advantage of faith, among the five individual advantages. Lasting and stable faith is important and there are three main kinds: vivid faith, eager faith, and confident faith. A fourth to be aimed for is irreversible faith, when it becomes integral to the person and is refuge's cause, like a house's foundation serving the Dharma's three jewels. While lacking faith is one of the six stains in which the antidotes are the kinds of faith. Faith is a jewel that comes before all else blossoming in the heart's center. It is the essence of the Three Roots outer support power and it is Dharma's root. For anyone, man or woman, who has faith in me, I, the Lotus Born, have never departed — I sleep on their threshold. — Guru Rinpoche Padmasambhava I am present in front of anyone who has faith in me, just as the moon casts its reflection, effortlessly, in any vessel filled with water. — Guru Rinpoche Padmasambhava What is faith? It is trust, longing, and clarity regarding the cause and result, truths and the Three Jewels. — Abhidharma truths and the Three Jewels. — Abhidharma
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from A Torch Lighting the Way to Freedom
, Tantric Practice in Nyingma
, Sutra of the Precious Lamp
, Guru Rinpoche Padmasambhava
, Abhidharma
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What is faith? It is trust, longing, and clarity regarding the cause and result, truths and the Three Jewels.
, Faith gives birth to delight in the Buddha … Faith gives birth to delight in the Buddha's Teaching, Faith points the way to the city of happiness and excellence, Faith banishes lack of opportunity, it is the best of all freedoms. Faith turns one from the path of demons, Faith is what makes one attain Buddhahood. Among the hosts of ordinary beings, Rare are those who have such faith in the Dharma.e those who have such faith in the Dharma.
, Faith is like a wheel, always ready to rol … Faith is like a wheel, always ready to roll along the road; if you have it, you can make internal progress at any time. Faith is an inexhaustible treasure of good qualities. It is a vehicle carrying you along the path to omniscience, and outstretched hand drawing you to all good qualities. The extent to which spiritual qualities can be internalized depends on faith.ties can be internalized depends on faith.
, I am present in front of anyone who has faith in me, just as the moon casts its reflection, effortlessly, in any vessel filled with water.
, For anyone, man or woman, who has faith in me, I, the Lotus Born, have never departed — I sleep on their threshold.
, Unless we have faith, however many other g … Unless we have faith, however many other good qualities we might have, they will not be of much use to us - as though we were very beautiful, but blind. So we have to make an effort to develop faith - by meditating on impermanence four times a day; by reflecting minutely on actions and their effects; by reflecting on the positive aspects of everything; by reflecting on how rare the Dharma is; by thinking of our teacher's kindness; by thinking of the excellent qualities of the Buddha. It is important to consider that other people - all of them - marvelous, and to be free of partiality and notions of high or low status, thus making a habit of faith and taming your own mind.a habit of faith and taming your own mind.
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In the Nyingma Tibetan Buddhist Dharma tea … In the Nyingma Tibetan Buddhist Dharma teachings faith's essence is to make one's being, and perfect dharma, inseparable. The etymology is the aspiration to achieve one's goal. Faith's virtues are like a fertile field, a wishing gem, a king who enforces the law, someone who holds the carefulness stronghold, a boat on a great river and an escort in a dangerous place. Faith in karma causes temporary happiness in the higher realms. Faith is a mental state in the Abhidharma literature's fifty-one mental states. Perfect faith in the Buddha, his Teaching (Dharma) and the Order of his Disciples (Sangha) is comprehending these three jewels of refuge with serene joy based on conviction. The Tibetan word for faith is day-pa (Tib. དད་པ་གསུམ་, dépa sum; Wyl. dad pa gsum), which might be closer in meanad pa gsum), which might be closer in mean
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