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La circoncision désigne, dans sa forme la … La circoncision désigne, dans sa forme la plus répandue, l’ablation totale ou partielle du prépuce, laissant ainsi le gland du pénis à découvert. Selon l’Organisation mondiale de la santé (OMS), en 2009, 661 millions d’hommes de plus de 15 ans seraient circoncis, soit environ 30 % de la population masculine mondiale. Cette pratique est l'objet de lois et débats juridiques. Généralement pratiquée sur des enfants sans motifs médicaux, la circoncision soulève à travers le monde de nombreuses questions liées à l'éthique et au droit à l'intégrité physique. Dans les pays développés, aucun acte chirurgical n’est censé pouvoir être pratiqué sur une personne si elle ne donne son consentement éclairé. Dans le cas d’un mineur, ce sont les parents ou tuteurs qui doivent donner ce consentement, même si les médecins essaient parfois de tenir compte de l’avis de l’enfant s’il est d’âge à le donner. Or, la circoncision se pratique généralement sur des mineurs (souvent même sur des nourrissons), et certains remettent en cause la légitimité des parents à choisir pour l’enfant une modification corporelle irréversible en l’absence de toute nécessité médicale. en l’absence de toute nécessité médicale.
, سُنّت القوانين التي تقيد الختان أو تنظمه أ … سُنّت القوانين التي تقيد الختان أو تنظمه أو تمنعه في العديد من الدول والمجتمعات، ويعود تاريخها إلى العصور القديمة. في الدول الحديثة، يُعتبر الختان بشكل عام قانوني، إلا أن القوانين المتعلقة بالاعتداء وحضانة الطفل طُبقت في العديد من الحالات التي تتضمن الختان. لا يوجد حاليًا دولة تحظر ختان الرضع الذكور بشكل قاطع لأسباب غير علاجية. في حالة ختان الأطفال غير العلاجي، يشير مؤيدو القوانين التي في صالح هذه العملية غالبًا إلى حقوق الوالدين والعاملين في المجال، وتحديدًا الحق في حرية الاعتقاد. ويشير مناهضو العملية إلى حق الأولاد في الحرية من الدين. في بعض قضايا المحكمة، أشار القضاة إلى طبيعة الفعل التي لا رجعة فيها، وإلى الأضرار الجسيمة التي تلحق بجسم الصبي، والحق في حرية الإرادة، والسلامة البدنية.، والحق في حرية الإرادة، والسلامة البدنية.
, 할례를 제한, 규제 또는 금지하는 법률은 몇몇 고대 시대 이전으로 거슬러, … 할례를 제한, 규제 또는 금지하는 법률은 몇몇 고대 시대 이전으로 거슬러, 많은 국가와 지역 사회에서 나타났다. 현대 국가에서는 일반적으로 할례는 합법적인 것으로 추정되지만, 폭행이나 자녀 양육에 관련된 법률은 할례와 관련된 경우에 적용되어 왔다.현재 비치료적 이유로 유아 남성 할례를 명백하게 금지한 국가는 없다. 아동의 비열성 할례의 경우 절차에 찬성하는 법률 지지자들은 부모나 개업자의 권리, 즉 종교의 자유권을 지적하는 경우가 많다. 몇몇 법정 사건에서 판사들은 돌이킬 수 없는 행동의 성격, 소년의 신체에 대한 심각한 해악, 그리고 자기 결정권, 그리고 신체의 성실성을 지적해 왔다.한 심각한 해악, 그리고 자기 결정권, 그리고 신체의 성실성을 지적해 왔다.
, Undang-undang yang membatasi, mengatur, at … Undang-undang yang membatasi, mengatur, atau melarang khitan/sunat, beberapa di antaranya dapat ditelusuri kembali hingga ke zaman kuno, telah diberlakukan di berbagai negara dan komunitas. Di sejumlah negara-negara modern, khitan dianggap sah secara hukum, tetapi hukum yang berkaitan dengan penyerangan atau hak asuh anak telah diterapkan dalam kasus-kasus yang melibatkan khitan. Dalam kasus khitan non-terapi pada anak-anak, para pendukung undang-undang yang mendukung prosedur khitan sering menunjuk kepada hak-hak orang tua atau para praktisi khitan, yaitu mengenai hak kebebasan dalam beragama. Orang-orang yang menentang pelaksanaan khitan menggunakan hak kebebasan bagi khususnya anak laki-laki dalam beragama. Pada beberapa kasus pengadilan, hakim telah menunjuk pada sifat ireversibel undang-undang, perihal yang membahayakan tubuh anak laki-laki, dan hak untuk menentukan nasib sendiri, serta integritas tubuh.kan nasib sendiri, serta integritas tubuh.
, Laws restricting, regulating, or banning c … Laws restricting, regulating, or banning circumcision, some dating back to ancient times, have been enacted in many countries and communities. In modern states, circumcision is generally presumed to be legal, but laws pertaining to assault or child custody have been applied in cases involving circumcision. In the case of non-therapeutic circumcision of children, proponents of laws in favor of the procedure often point to the rights of the parents or practitioners, namely the right of freedom of religion. Those against the procedure point to the boy's right of freedom from religion. In several court cases, judges have pointed to the irreversible nature of the act, the grievous harm to the boy's body, and the right to self-determination, and bodily integrity. self-determination, and bodily integrity.
, Dit artikel behandelt de juridische aspecten van circumcisie, ook wel bekend als jongensbesnijdenis of mannenbesnijdenis.
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Prevalence of circumcision among boys younger than 15 years-old
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December 2021
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Map | scale = 0 | colorScale = category10 | domainMin = 0 | domainMax = 100 | legend = yes | AF=99
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Any effects of this decision?
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General Penal Code, Article 218 a
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Any person who, in an assault, causes phys … Any person who, in an assault, causes physical injury or damage to the health of a girl child or woman by removing her sexual organs, partly or in their entirety, shall be imprisoned for up to 6 years. If the assault results in serious physical injury or health damage, or in death, or if it is considered particularly reprehensible due to the method used, punishment for the offence shall take the form of up to 16 years' imprisonmente the form of up to 16 years' imprisonment
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Dit artikel behandelt de juridische aspecten van circumcisie, ook wel bekend als jongensbesnijdenis of mannenbesnijdenis.
, Laws restricting, regulating, or banning c … Laws restricting, regulating, or banning circumcision, some dating back to ancient times, have been enacted in many countries and communities. In modern states, circumcision is generally presumed to be legal, but laws pertaining to assault or child custody have been applied in cases involving circumcision. In the case of non-therapeutic circumcision of children, proponents of laws in favor of the procedure often point to the rights of the parents or practitioners, namely the right of freedom of religion. Those against the procedure point to the boy's right of freedom from religion. In several court cases, judges have pointed to the irreversible nature of the act, the grievous harm to the boy's body, and the right to self-determination, and bodily integrity. self-determination, and bodily integrity.
, La circoncision désigne, dans sa forme la … La circoncision désigne, dans sa forme la plus répandue, l’ablation totale ou partielle du prépuce, laissant ainsi le gland du pénis à découvert. Selon l’Organisation mondiale de la santé (OMS), en 2009, 661 millions d’hommes de plus de 15 ans seraient circoncis, soit environ 30 % de la population masculine mondiale. Cette pratique est l'objet de lois et débats juridiques. Généralement pratiquée sur des enfants sans motifs médicaux, la circoncision soulève à travers le monde de nombreuses questions liées à l'éthique et au droit à l'intégrité physique.thique et au droit à l'intégrité physique.
, 할례를 제한, 규제 또는 금지하는 법률은 몇몇 고대 시대 이전으로 거슬러, … 할례를 제한, 규제 또는 금지하는 법률은 몇몇 고대 시대 이전으로 거슬러, 많은 국가와 지역 사회에서 나타났다. 현대 국가에서는 일반적으로 할례는 합법적인 것으로 추정되지만, 폭행이나 자녀 양육에 관련된 법률은 할례와 관련된 경우에 적용되어 왔다.현재 비치료적 이유로 유아 남성 할례를 명백하게 금지한 국가는 없다. 아동의 비열성 할례의 경우 절차에 찬성하는 법률 지지자들은 부모나 개업자의 권리, 즉 종교의 자유권을 지적하는 경우가 많다. 몇몇 법정 사건에서 판사들은 돌이킬 수 없는 행동의 성격, 소년의 신체에 대한 심각한 해악, 그리고 자기 결정권, 그리고 신체의 성실성을 지적해 왔다.한 심각한 해악, 그리고 자기 결정권, 그리고 신체의 성실성을 지적해 왔다.
, سُنّت القوانين التي تقيد الختان أو تنظمه أ … سُنّت القوانين التي تقيد الختان أو تنظمه أو تمنعه في العديد من الدول والمجتمعات، ويعود تاريخها إلى العصور القديمة. في الدول الحديثة، يُعتبر الختان بشكل عام قانوني، إلا أن القوانين المتعلقة بالاعتداء وحضانة الطفل طُبقت في العديد من الحالات التي تتضمن الختان. لا يوجد حاليًا دولة تحظر ختان الرضع الذكور بشكل قاطع لأسباب غير علاجية. في حالة ختان الأطفال غير العلاجي، يشير مؤيدو القوانين التي في صالح هذه العملية غالبًا إلى حقوق الوالدين والعاملين في المجال، وتحديدًا الحق في حرية الاعتقاد. ويشير مناهضو العملية إلى حق الأولاد في الحرية من الدين. في بعض قضايا المحكمة، أشار القضاة إلى طبيعة الفعل التي لا رجعة فيها، وإلى الأضرار الجسيمة التي تلحق بجسم الصبي، والحق في حرية الإرادة، والسلامة البدنية.، والحق في حرية الإرادة، والسلامة البدنية.
, Undang-undang yang membatasi, mengatur, at … Undang-undang yang membatasi, mengatur, atau melarang khitan/sunat, beberapa di antaranya dapat ditelusuri kembali hingga ke zaman kuno, telah diberlakukan di berbagai negara dan komunitas. Di sejumlah negara-negara modern, khitan dianggap sah secara hukum, tetapi hukum yang berkaitan dengan penyerangan atau hak asuh anak telah diterapkan dalam kasus-kasus yang melibatkan khitan. Dalam kasus khitan non-terapi pada anak-anak, para pendukung undang-undang yang mendukung prosedur khitan sering menunjuk kepada hak-hak orang tua atau para praktisi khitan, yaitu mengenai hak kebebasan dalam beragama. Orang-orang yang menentang pelaksanaan khitan menggunakan hak kebebasan bagi khususnya anak laki-laki dalam beragama. Pada beberapa kasus pengadilan, hakim telah menunjuk pada sifat ireversibel undatelah menunjuk pada sifat ireversibel unda
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할례와 법
, Aspects juridiques de la circoncision
, الختان والقانون
, Khitan dan hukum
, Circumcision and law
, Juridische aspecten van circumcisie
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| rdfs:seeAlso |
http://dbpedia.org/resource/Brit_milah +
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