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http://dbpedia.org/ontology/abstract Chrześcijaństwo w średniowieczu – okres historii chrześcijaństwa od upadku Rzymu (ok. 476) do wystąpienia Marcina Lutra (1517). , Christianity in the Middle Ages covers theChristianity in the Middle Ages covers the history of Christianity from the Fall of the Western Roman Empire (c. 476). The end of the period is variously defined. Depending on the context, events such as the conquest of Constantinople by the Ottoman Empire in 1453, Christopher Columbus's first voyage to the Americas in 1492, or the Protestant Reformation in 1517 are sometimes used. In Christianity's ancient Pentarchy, five patriarchies held special eminence: the sees of Rome, Constantinople, Jerusalem, Antioch, and Alexandria. The prestige of most of these sees depended in part on their apostolic founders, or in the case of Byzantium/Constantinople, that it was the new seat of the continuing Eastern Roman, or Byzantine Empire. These bishops considered themselves the successors of those apostles. In addition, all five cities were early centres of Christianity, they lost their importance after the Levant was conquered by the Sunni Caliphate.vant was conquered by the Sunni Caliphate. , Kekristenan pada Abad Pertengahan meliputiKekristenan pada Abad Pertengahan meliputi sejarah Kekristenan dari (ca. 476) sampai Kejatuhan Konstantinopel (1453), yang biasanya dijadikan akhir Abad Pertengahan dalam Sejarah Eropa. Dalam Pentarki kuno Kekristenan, lima patriark memegang keunggulan istimewa: tahta-tahta Roma, Konstantinopel, Yerusalem, , dan Aleksandria. Nilai dari sebagian besar tahta tersebut tergantung pada para pendiri apostolik mereka, atau dalam kasus Bizantium/Konstantinopel, bahwa tahta tersebut adalah tahta baru ("Roma Baru" dari kelanjutan Romawi Timur, atau Kekaisaran Bizantium. Uskup-uskup tersebut menganggap diri mereka sendiri sebagai para penerus dari rasul-rasul mereka. Selain itu, seluruh lima kota tersebut adalah pusat awal Kekristenan.ta tersebut adalah pusat awal Kekristenan. , la historia del cristianismo durante la edla historia del cristianismo durante la edad media abarca los hechos relacionados con el cristianismo desde la caída del Imperio romano de Occidente (c. 476) hasta la reforma protestante (s. XVI), que es cuando se considera que comienza el cristianismo moderno.[cita requerida] Este período de la historia coincide con lo que se conoce como Edad Mediancide con lo que se conoce como Edad Media , تغطي المسيحية في العصور الوسطى تاريخ المسيتغطي المسيحية في العصور الوسطى تاريخ المسيحية منذ سقوط الإمبراطورية الرومانية الغربية (عام 476 تقريبًا) حتى سقوط القسطنطينية (1453)، والتي عادة ما تعتبر بمثابة نهاية العصور الوسطى في تاريخ أوروبا. في المؤسسة البطريركية القديمة للمسيحية، وجدت خمس بطريركيات تتمتع بسمات خاصة: الأبرشيات في روما، والقسطنطينية، والقدس، وأنطاكية، والإسكندرية. كانت هيبة الأغلبية من تلك الأبرشيات تعتمد جزئيًا على مؤسسيهم الرسوليين، وفي حالة بيزنطة/القسطنطينية، كانت المقر الجديد للإمبراطورية الرومانية الشرقية، أو الإمبراطورية البيزنطية، المستمرة. اعتبر هؤلاء الأساقفة أنفسهم خلفاء هؤلاء الرسل. بالإضافة إلى ذلك، كانت المدن الخمسة جميعها مراكز مبكرة للمسيحية. المدن الخمسة جميعها مراكز مبكرة للمسيحية. , La storia del cristianesimo in età medievaLa storia del cristianesimo in età medievale tratta la storia del cristianesimo dalla caduta dell'impero romano d'Occidente, consuetudinariamente fissata nel 476 d.C. (termine dell'età antica), alla fine del medioevo che la storiografica tradizionale fissa nel 1492 con la presunta scoperta dell'America. Se, agli inizi dell'alto medioevo l'occidente cristiano si trovò a fare i conti con i vari regni romano-barbarici spesso di fede ariana, la vita della comunità dei fedeli d'oriente continuava ad essere contraddistinta da dispute teologiche che il concilio di Calcedonia del 451 non aveva di certo sopito ma, anzi, aggravato. La distanza politica tra Roma e Costantinopoli ebbe forti ripercussioni anche sulle rispettive Chiese, la cui frattura andò sempre di più ad ampliarsi; tra il 484 al 519 addirittura vi fu uno scisma. Il regno dell'imperatore bizantino Giustiniano I fu caratterizzato da ulteriori gravi dispute teologiche, una delle quali dette origine al cosiddetto "scisma tricapitolino". La conquista dell'Italia da parte dei Longobardi nel 568 mise in serio pericolo anche la diocesi di Roma, salvata dal provvidenziale intervento di Papa Gregorio I. Verso la fine dell'VIII secolo i papi chiamarono in loro aiuto i Franchi, già convertiti al cristianesimo cattolico con il battesimo di Clodoveo I, che si imposero come difensori della Chiesa ma accentuando l'allontanamento da Costantinopoli. Il regno di Carlo Magno è ricordato per una rinascita che riguarderà anche il cristianesimo che continuerà la sua espansione in Europa. La disgregazione dell'Impero carolingio creò dei vuoti di potere che a Roma resero il papato succube delle nobili famiglie romane con ripercussioni sulla moralità dell'intera comunità ecclesiastica, tanto che gli storici parlano di un Saeculum obscurum per riferirsi al periodo tra XI e X secolo. In oriente invece, la fine del primo millennio coincise con un periodo di prosperità per la Chiesa d'oriente che era riuscita a cristianizzare la Bulgaria e Rus' di Kiev, dopo aver superato la difficile crisi iconoclasta iniziata a metà del VIII secolo. L'XI secolo si aprì in Occidente con una profonda riforma della Chiesa, già iniziata il secolo precedente nel mondo monastico, volta a ripristinarne il prestigio combattendo simonia e nicolaismo. Dopo eventi anche drammatici, come la "lotta per le investiture", il papato uscì dalla riforma talmente rafforzato da assumere quella forma di monarchia assoluta che ancora oggi lo contraddistingue; il fenomeno delle crociate, iniziato da papa Urbano II nel 1095, è una dimostrazione del potere della Chiesa di Roma. L'XI secolo vide anche il formalizzarsi, nel 1054, del Grande Scisma tra cristianesimo d'Occidente e d'Oriente che ancora agli anni 2020 divide, rispettivamente, Chiesa cattolica e Chiesa ortodossa. Dopo che il papato ebbe raggiunto il suo massimo potere con il pontificato (1198-1216) di Innocenzo III, iniziò la parabola discendente che lo vide poco meno di un secolo più tardi subire l'umiliazione da parte del re di Francia Filippo il Bello. Il XIV secolo fu drammatico per la cristianità occidentale che si trovò smarrita e divisa, prima dal trasferimento della sede del papato ad Avignone nel 1309 e, successivamente, dal cosiddetto Grande Scisma d'Occidente, iniziato nel 1378. Ricomposto nel 1418, grazie al Concilio di Costanza, il papato ne uscì comunque fortemente indebolito mentre le nascenti monarchie nazionali avevano dimostrato la loro predominanza sulla Chiesa. La sorti della Chiesa Ortodossa di Costantinopoli dopo il mille seguirono quelle dell'Impero Bizantino che andò verso un continuo declino, aggravato dalla momentanea conquista da parte degli occidentali nel 1204, e che culminerà con la caduta di Costantinopoli del 1453 per mano dei turchi ottomani guidati da Maometto II. La fine di quello che fu l'Impero Romano d'Oriente avrà ripercussioni su tutta la cristianità che si troverà ad affrontare una nuova età, quella modernad affrontare una nuova età, quella moderna
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rdfs:comment Chrześcijaństwo w średniowieczu – okres historii chrześcijaństwa od upadku Rzymu (ok. 476) do wystąpienia Marcina Lutra (1517). , Kekristenan pada Abad Pertengahan meliputiKekristenan pada Abad Pertengahan meliputi sejarah Kekristenan dari (ca. 476) sampai Kejatuhan Konstantinopel (1453), yang biasanya dijadikan akhir Abad Pertengahan dalam Sejarah Eropa. Dalam Pentarki kuno Kekristenan, lima patriark memegang keunggulan istimewa: tahta-tahta Roma, Konstantinopel, Yerusalem, , dan Aleksandria. Nilai dari sebagian besar tahta tersebut tergantung pada para pendiri apostolik mereka, atau dalam kasus Bizantium/Konstantinopel, bahwa tahta tersebut adalah tahta baru ("Roma Baru" dari kelanjutan Romawi Timur, atau Kekaisaran Bizantium. Uskup-uskup tersebut menganggap diri mereka sendiri sebagai para penerus dari rasul-rasul mereka. Selain itu, seluruh lima kota tersebut adalah pusat awal Kekristenan.ta tersebut adalah pusat awal Kekristenan. , Christianity in the Middle Ages covers theChristianity in the Middle Ages covers the history of Christianity from the Fall of the Western Roman Empire (c. 476). The end of the period is variously defined. Depending on the context, events such as the conquest of Constantinople by the Ottoman Empire in 1453, Christopher Columbus's first voyage to the Americas in 1492, or the Protestant Reformation in 1517 are sometimes used.nt Reformation in 1517 are sometimes used. , تغطي المسيحية في العصور الوسطى تاريخ المسيتغطي المسيحية في العصور الوسطى تاريخ المسيحية منذ سقوط الإمبراطورية الرومانية الغربية (عام 476 تقريبًا) حتى سقوط القسطنطينية (1453)، والتي عادة ما تعتبر بمثابة نهاية العصور الوسطى في تاريخ أوروبا. في المؤسسة البطريركية القديمة للمسيحية، وجدت خمس بطريركيات تتمتع بسمات خاصة: الأبرشيات في روما، والقسطنطينية، والقدس، وأنطاكية، والإسكندرية. كانت هيبة الأغلبية من تلك الأبرشيات تعتمد جزئيًا على مؤسسيهم الرسوليين، وفي حالة بيزنطة/القسطنطينية، كانت المقر الجديد للإمبراطورية الرومانية الشرقية، أو الإمبراطورية البيزنطية، المستمرة. اعتبر هؤلاء الأساقفة أنفسهم خلفاء هؤلاء الرسل. بالإضافة إلى ذلك، كانت المدن الخمسة جميعها مراكز مبكرة للمسيحية. المدن الخمسة جميعها مراكز مبكرة للمسيحية. , la historia del cristianismo durante la edla historia del cristianismo durante la edad media abarca los hechos relacionados con el cristianismo desde la caída del Imperio romano de Occidente (c. 476) hasta la reforma protestante (s. XVI), que es cuando se considera que comienza el cristianismo moderno.[cita requerida] Este período de la historia coincide con lo que se conoce como Edad Mediancide con lo que se conoce como Edad Media , La storia del cristianesimo in età medievaLa storia del cristianesimo in età medievale tratta la storia del cristianesimo dalla caduta dell'impero romano d'Occidente, consuetudinariamente fissata nel 476 d.C. (termine dell'età antica), alla fine del medioevo che la storiografica tradizionale fissa nel 1492 con la presunta scoperta dell'America. Se, agli inizi dell'alto medioevo l'occidente cristiano si trovò a fare i conti con i vari regni romano-barbarici spesso di fede ariana, la vita della comunità dei fedeli d'oriente continuava ad essere contraddistinta da dispute teologiche che il concilio di Calcedonia del 451 non aveva di certo sopito ma, anzi, aggravato. La distanza politica tra Roma e Costantinopoli ebbe forti ripercussioni anche sulle rispettive Chiese, la cui frattura andò sempre di più ad ampliarsi; tra il 484 al 519 re di più ad ampliarsi; tra il 484 al 519
rdfs:label المسيحية في العصور الوسطى , Chrześcijaństwo w średniowieczu , Storia del cristianesimo in età medievale , Kekristenan pada Abad Pertengahan , Christianity in the Middle Ages , Historia del cristianismo durante la Edad Media
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